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Sutapa Biswas, Housewives
with Steak-Knives, 1985.
Oil, acrylic, and pastel on paper,
mounted
on canvas
96 x 108 inches.
Collection of Bradford Museums and
Galleries |
In the context of the British Black Arts Movement, black was
an expansive and inclusive term that comprised people of Asian
and Indian, as well as Caribbean and African, descent--people who
came, or whose parents had come, to Britain from the former colonies
of the British Empire. To be "black" had resounding political
connotations, Baucom observes. " 'Black' in the 1980s was
a way of identifying people who had been disenfranchised, as well
as making a kind of ethnic and racial mark."
The disenfranchisement came in various guises. Under Thatcherism,
it was evidenced in the British laws of suspicion, know as "Sus" laws,
which allowed the police to arrest people not just for crimes that
had been committed, but also for crimes that they suspected might
be committed, Baucom says. Black Britons believed that the police
used the Sus laws to target, harass, intimidate, and discriminate
against nonwhite Britons. In 1981, tensions over the Sus laws and
other factors led to the Brixton riots, three days of violence,
looting, and burning. An official report published after the fact
found that the riots "were caused by serious social and economic
problems affecting Britain's inner cities." One of the main
causes of the outbreak was "racial disadvantage that is a
fact of British life," the report found.
Also contributing to the outrage expressed in the riot, and much
of the Black Art that followed, was the British Nationality Act
of 1981, which sought to define British citizenship in radically
circumscribed terms: You were British only if you were descended
from an ancestor born in the British Isles. The law abolished "the
historic right of common British citizenship enjoyed by the colonial
peoples," according to the Sunday Times. "In effect," Baucom
wrote in a 1999 book, Out of Place: Englishness, Empire, and the
Locations of Identity, "the law thus drew the lines of the
nation rather snugly around the boundaries of race."
continues on page
three. |